Italian Early Renaissance Painter, ca.1422-1492 Italian painter and theorist. His work is the embodiment of rational, calm, monumental painting in the Italian Early Renaissance, an age in which art and science were indissolubly linked through the writings of Leon Battista Alberti. Born two generations before Leonardo da Vinci, Piero was similarly interested in the scientific application of the recently discovered rules of perspective to narrative or devotional painting, especially in fresco, of which he was an imaginative master; and although he was less universally creative than Leonardo and worked in an earlier idiom, he was equally keen to experiment with painting technique. Piero was as adept at resolving problems in Euclid, whose modern rediscovery is largely due to him, as he was at creating serene, memorable figures, whose gestures are as telling and spare as those in the frescoes of Giotto or Masaccio. His tactile, gravely convincing figures are also indebted to the sculpture of Donatello, an equally attentive observer of Classical antiquity. In his best works, such as the frescoes in the Bacci Chapel in S Francesco, Arezzo, there is an ideal balance between his serene, classical compositions and the figures that inhabit them, the whole depicted in a distinctive and economical language. In his autograph works Piero was a perfectionist, creating precise, logical and light-filled images (although analysis of their perspective schemes shows that these were always subordinated to narrative effect). However, he often delegated important passages of works (e.g. the Arezzo frescoes) to an ordinary, even incompetent, assistant.   Related Paintings of Piero della Francesca :. | Madonna del parto | the legend of the true cross, detail | The Discovery of the Wood of the True Cross and The Meeting of Solomon and the Queen of Sheba (mk08) | saint jerome and a worshipper | polyptych of saint anthony |
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PERUGINO, Pietro
Italian painter, Umbrian school (b. 1450, Citta della Pieve, d. 1523, Perugia). Italian painter and draughtsman. He was active in Perugia, Florence and Rome in the late 15th century and early 16th. Although he is now known mainly as the teacher of Raphael, he made a significant contribution to the development of painting from the style of the Early Renaissance to the High Renaissance. The compositional model he introduced, combining the Florentine figural style with an Umbrian use of structure and space,
Adrien Lavieille
(March 29, 1848, Montmartre - February 5, 1920, Chartres) was a French painter. Portrait of Adrien Lavieille in 1879, by his wife, Marie Adrien Lavieille. Oil on canvas (private collection).Son of the landscape painter Eugene Lavieille, and nephew of the wood engraver Jacques Adrien Lavieille, he was a painter of the country : near Paris, in Brittany, near Cancale and on the riverside of the Vilaine in the south of Rennes, in Touraine, at Saint-Jean-de-Monts in Vendee, where he was invited by a friend, the painter and engraver Auguste Lepere, around Vendôme where he sojourned in the home of his daughter, Andree Lavieille, so a painter, and of his son-in-law, the man of letters, Paul Tuffrau. He also painted in Montmartre, where he lived during his youthful days, and, as his father, at Moret-sur-Loing, near Fontainebleau. Parallelly to his painter's activities, Adrien Lavieille executed, during his life, for money's reasons, works of restoration and decoration : basilica Saint-Martin in Tours (where he worked with the painter Pierre Fritel), Palais de Justice of Rennes, Château de Vaux-le-Vicomte, Hôtel de Lauzun, quai d'Anjou in Paris. In 1878, he married the painter Marie Petit.
Joachim Wtewael
1566-1638 Flemish Joachim Wtewael Galleries Dutch painter and draughtsman. He was one of the last exponents of MANNERISM. From c. 1590 until 1628, the year of his latest known dated paintings, he employed such typical Mannerist formal devices as brilliant decorative colour, contrived spatial design and contorted poses. He sometimes combined such artifice with naturalism, and this amalgam represents the two approaches Dutch 16th- and 17th-century theorists discussed as uyt den geest (from the imagination) and naer t leven (after life). Wtewaels activity reflects the transition from Mannerism to a more naturalistic style in Dutch art. Slightly over 100 of his paintings and about 80 drawings are known. Subjects from the Bible and mythology predominate; he also painted several portraits, including a Self-portrait (1601; Utrecht, Cent. Mus.).